He is the first and only modern philosopher from the viewpoint of global standard’s observation up to this point in Japan. The status was allowed only for the limited area of academic research, because as reality of politics/media, the concept of Public – of or concerning the people as a whole..
He contributed to combining the Chinese history with global perspective by taking his initiative in Japan (the point is nobody else did it in the world). This was also required as the basis of discussion on East Asia for intellectual world. Thanks to freedom and economic assistance given to the post-war Japan
His book is regarded by all credible authors as the indispensable materials to write about history of this most
precious and inspired time in the Japanese politics. No records surpassed his detailed accounts in a rebellious,
turbulent, but confident period in Japan.
He translated Mahayana Muryojyu-Sutra and Amida-Sutra to Japanese from the original Chinese
and Sanskrit texts following the progress of translations from the Sanskrit texts in Europe,
which were named Sukhavativyuho nama mahayanasutram and Smaller Sukhavativyuha respectively.>
London Japan Institute is an independent think-tank based in the United Kingdom for
economic and business researches. Since the establishment in 2012, its unique mission is
to focus on the core of global economic movements in current affairs including recent
alarming developments in the Asia-Pacific region.